Hey HUUMSers,
This is your mid-week reminder that Friday we will be hosting our weekly noon service in Andover Chapel at 12:15. I, Jacob Krueger, will be presiding over the worship and preaching a sermon entitled "Rapists & Murderers".
As always, following the service we will be gathering in fellowship for a brown-bag lunch in Rockefeller Hall. We hope to see you all there!
Wednesday, September 16, 2009
Monday, September 14, 2009
HUUMS Opening Meeting - Location!
Hey HUUMSers,
As mentioned in my previous post, the HUUMS Opening Meeting will be happening THIS Friday, September 18th from 5-7PM in Andover Hall, room 103.
As mentioned in the previous post, meeting is an opportunity to ask any and all questions you may have about HUUMS, Unitarian Universalism, the ordination process for UU ministers, and more!
Dinner will be provided, and following the meeting we invite you to join us for some social time at a local brewery (to be decided).
If you have any questions as to whether this event is right for you, please feel free to email me (jkrueger@hds.harvard.edu) or HUUMS Board President Karen Bray (kbray@hds.harvard.edu).
Hope to see you all there!
As mentioned in my previous post, the HUUMS Opening Meeting will be happening THIS Friday, September 18th from 5-7PM in Andover Hall, room 103.
As mentioned in the previous post, meeting is an opportunity to ask any and all questions you may have about HUUMS, Unitarian Universalism, the ordination process for UU ministers, and more!
Dinner will be provided, and following the meeting we invite you to join us for some social time at a local brewery (to be decided).
If you have any questions as to whether this event is right for you, please feel free to email me (jkrueger@hds.
Hope to see you all there!
Thursday, September 10, 2009
Friday, September 18th - HUUMS Annual Opening Meeting
On Friday, September 18th from 5-7PM (in a location to be announced) HUUMS will be hosting its opening meeting.
This meeting is an opportunity to ask any and all questions you may have about HUUMS, Unitarian Universalism, the ordination process for UU ministers, and more!
If you're a Unitarian Universalist, if you THINK you might be a Unitarian Universalist but don't know, even if you just have questions about who we are and what we do as an organization, this is a meeting you'll want to attend.
Dinner will be provided, and following the meeting we invite you to join us for some social time at a local brewery (also to be decided).
If you have any questions as to whether this event is right for you, please feel free to email me (jkrueger@hds.harvard.edu) or HUUMS Board President Karen Bray (kbray@hds.harvard.edu).
Hope to see you all there!
This meeting is an opportunity to ask any and all questions you may have about HUUMS, Unitarian Universalism, the ordination process for UU ministers, and more!
If you're a Unitarian Universalist, if you THINK you might be a Unitarian Universalist but don't know, even if you just have questions about who we are and what we do as an organization, this is a meeting you'll want to attend.
Dinner will be provided, and following the meeting we invite you to join us for some social time at a local brewery (also to be decided).
If you have any questions as to whether this event is right for you, please feel free to email me (jkrueger@hds.harvard.edu) or HUUMS Board President Karen Bray (kbray@hds.harvard.edu).
Hope to see you all there!
Wednesday, September 9, 2009
He'll Help You Find Your Flight, And God
An interesting article from the National Public Radio website on a very unique ministry. The Rev. Chester Cook is a United Methodist minister working as a full time chaplain at Hartsfield-Jackson Atlanta International Airport. Here's an exerpt:
I thought that the HUUMS blog could, among other things be a good forum for looking at different ministries in the news. At least in this case I feel like we could all learn a little something from Rev. Cook's experiences.
To read the full article, click here.
On a walk back toward the airport's chapel, Cook recalls the time he found an elderly woman stranded in the airport. She wasn't supposed to fly out for three days, and the airline wouldn't change her ticket. So Cook confronted an airline manager."I said, 'This is a dilemma, because if that was your 81-year-old grandmother sitting out there, you would be fit to be tied,' " Cook says. "And I said, 'I'm sure the news channels would love this story if I gave them a phone call.' "
The woman was put on the next flight.
I thought that the HUUMS blog could, among other things be a good forum for looking at different ministries in the news. At least in this case I feel like we could all learn a little something from Rev. Cook's experiences.
To read the full article, click here.
Tuesday, September 8, 2009
Tomorrow: HUUMS hosts HDS Wednesday Noon Service
Tomorrow HUUMS is the student group hosting the weekly Wednesday Noon Service at Harvard Divinity School.
The service will be held in Andover Chapel and will run approximately one hour. HUUMS board president Karen Bray will be offering a reflection, with appearances throughout the service by other board members as well. Also, the HDS Wednesday Noon Service Choir will be providing a rocking rendition of that old classic, "Stand By Me".
Please join us!
The service will be held in Andover Chapel and will run approximately one hour. HUUMS board president Karen Bray will be offering a reflection, with appearances throughout the service by other board members as well. Also, the HDS Wednesday Noon Service Choir will be providing a rocking rendition of that old classic, "Stand By Me".
Please join us!
Friday, September 4, 2009
"The Valley" a sermon by Erik Resly, MDiv II
The following is a sermon preached today by HUUMS board member Erik Resly at our first Friday Noon Service. Enjoy!
At its best it is somewhat ironic, at its worst seemingly inconsistent, that I, an unapologetic Theories and Methods enthusiast, would choose the topic of practicality as this morning’s theme – an under-theorized, or perhaps over-theorized, choice that will make more sense to first-years come Spring semester.
In a collection of ruminations entitled ‘The Finger of God,’ South African cleric Rev. Allan Boesak insists that the preacher’s ‘we’ is neither editorial nor royal. Rather, it speaks to the confessional. And so, as Rev. Gomes’ sterling silver rears its haughty head for yet another year of Crimson conjecture, I want us to pause and consider our responsibility to the world beyond these hallowed halls. I want to call your attention to our religious responsibility.
As a community, we find ourselves three days into a new semester, a new year, a new path, a new calling – and I suspect that some of us may already be praying like Lazarus for a miracle. Individually, we have journeyed to this high mountain from diverse locations. Some of us have waded through application forms; others have roamed the halls of hospital chaplaincy; undoubtedly, we all have navigated the labyrinth of novelty and uncertainty to arrive at this very place, at this very time, in these very seats. Emotionally, spiritually and intellectually, we have climbed a mountain, a high mountain, to learn, pray and dance together. This is our light, our invitation to happiness and holiness and redemption inside Mary Oliver’s bright fields. If we listen carefully, we can hear the word beckoning, the heart calling, the soul hungering for the daily bread of this community.
In the Janamsakhi tradition of the Sikh faith, there exists a story about Guru Nanak's travels to a sacred site high in the Himalayan Mountains. Upon his arrival, he was approached by eighty-four holy men who had attained a state of enlightenment by renouncing the world and retreating to the isolation of caves and shelters high up in the mountains. They crowded around Guru Nanak and plied him with questions about the social, economic and political conditions of the valley down below. Guru Nanak replied: “The state of the world is bad. There is darkness all around. Goodness and honesty have been pushed into the shadows. The world cries out for justice.” Upon hearing these harsh judgments, the holy men clicked their tongues in righteous indignation. One man spoke out: “It is good that we have abandoned that evil world to live a pure and simple life in a world untainted by corruption.” With a smile on his face, Guru Nanak assented, saying: “by escaping to these high mountains you have indeed been able to safeguard and protect your values. In truth, however, have not renounced the world, you have run away from the world. world is on fire and you have the knowledge of how to put it out. What kind of religion is this that leaves humanity to suffer?”
In the coming days, weeks and months, we will set out on our own travels through the caves and shelters of this high mountain. We will dive headfirst into the pools of rigorous scholarship and bathe in the abstract complexities of tensions and intersections. We will light new fires with the brittle timber of classical theological tracts. We will construct new dwelling-places with the poles of spiritual practice and the thatch of fellowship. And yet, at the end of the day, we must not lose track of the valley down below – the world that is on fire with institutional asymmetries, fear-mongering machinations and the denial of basic human rights to forty-six million Americans.
The task that lies before us, as aspiring religious authorities or religious practitioners, as ministers, chaplains and scholars, lies in our responsibility to the valley – to that world almost drowning in the indigos of darkness. We must always strive to put our work in the service of human flourishing.
Harvard Divinity School is in the business of producing servant leaders.
Ours is not a call to conceit but to concern;
Not to arrogance but to altruism;
Not to boastfulness but to benefaction;
Not to cynicism but to celebration
Not to smugness but to subordination;
Not to independence but to interconnection;
Not to retreatism but to recognition;
Not to indifference but to initiation;
Not to complacency but to consideration;
Ours is a holy call to commune with, and connect to, and care for this world’s condition with compassion and commiseration and conviction.
To do so, we need to strike that holy balance, that Middle Path, between the detached asceticism of the mind and the empty ritualism of the hands. We must ground our focus on the intellect in the primacy of the will – we must train ourselves in the living out of this faith.
Let me put it in the form of a question: What does it mean to do Unitarian Universalism?
Our own Rev. John Buehrens alluded to this quandary when, paraphrasing William Ellery Channing, he asked: “Is doctrine the most important thing in religion? Or is it the way people live?” For those of us determined to live our theologies, Channing’s ‘practical religion’ of daily living makes clear demands: the high mountains of thought inform, but must never eclipse, the deep valleys of struggle.
Following Unitarian theologian James Luther Adams, I submit that we must move from the fashionable floundering of uncommitment to the dangerous decision for mutuality and for moving history together. Let us lean on one another, let us reach out to one another, let us help one another, let us share with one another, let us love one another, so that we, the future of this faith, can each feed five thousand people with our baskets of bread and fish.
And so, as an unrepentant inhabitant of the esoteric, I would like to summon all of us, myself included, to the peak of the mountain with these words of wisdom:
Should we choose to wander beyond the safety and comfort of this high mountaintop; Should we choose to accept our prophetic call to participate in the divine creativity;
Should we choose to do right, to love goodness and to walk humbly with our God –
Then we must work and pray for a conversion within ourselves – so that we may send up our orange flares – so that we may have the strength, courage and kindness to run heart and hands-first down this mountain and into this world.
May we embark on this journey together.
At its best it is somewhat ironic, at its worst seemingly inconsistent, that I, an unapologetic Theories and Methods enthusiast, would choose the topic of practicality as this morning’s theme – an under-theorized, or perhaps over-theorized, choice that will make more sense to first-years come Spring semester.
In a collection of ruminations entitled ‘The Finger of God,’ South African cleric Rev. Allan Boesak insists that the preacher’s ‘we’ is neither editorial nor royal. Rather, it speaks to the confessional. And so, as Rev. Gomes’ sterling silver rears its haughty head for yet another year of Crimson conjecture, I want us to pause and consider our responsibility to the world beyond these hallowed halls. I want to call your attention to our religious responsibility.
As a community, we find ourselves three days into a new semester, a new year, a new path, a new calling – and I suspect that some of us may already be praying like Lazarus for a miracle. Individually, we have journeyed to this high mountain from diverse locations. Some of us have waded through application forms; others have roamed the halls of hospital chaplaincy; undoubtedly, we all have navigated the labyrinth of novelty and uncertainty to arrive at this very place, at this very time, in these very seats. Emotionally, spiritually and intellectually, we have climbed a mountain, a high mountain, to learn, pray and dance together. This is our light, our invitation to happiness and holiness and redemption inside Mary Oliver’s bright fields. If we listen carefully, we can hear the word beckoning, the heart calling, the soul hungering for the daily bread of this community.
In the Janamsakhi tradition of the Sikh faith, there exists a story about Guru Nanak's travels to a sacred site high in the Himalayan Mountains. Upon his arrival, he was approached by eighty-four holy men who had attained a state of enlightenment by renouncing the world and retreating to the isolation of caves and shelters high up in the mountains. They crowded around Guru Nanak and plied him with questions about the social, economic and political conditions of the valley down below. Guru Nanak replied: “The state of the world is bad. There is darkness all around. Goodness and honesty have been pushed into the shadows. The world cries out for justice.” Upon hearing these harsh judgments, the holy men clicked their tongues in righteous indignation. One man spoke out: “It is good that we have abandoned that evil world to live a pure and simple life in a world untainted by corruption.” With a smile on his face, Guru Nanak assented, saying: “by escaping to these high mountains you have indeed been able to safeguard and protect your values. In truth, however, have not renounced the world, you have run away from the world. world is on fire and you have the knowledge of how to put it out. What kind of religion is this that leaves humanity to suffer?”
In the coming days, weeks and months, we will set out on our own travels through the caves and shelters of this high mountain. We will dive headfirst into the pools of rigorous scholarship and bathe in the abstract complexities of tensions and intersections. We will light new fires with the brittle timber of classical theological tracts. We will construct new dwelling-places with the poles of spiritual practice and the thatch of fellowship. And yet, at the end of the day, we must not lose track of the valley down below – the world that is on fire with institutional asymmetries, fear-mongering machinations and the denial of basic human rights to forty-six million Americans.
The task that lies before us, as aspiring religious authorities or religious practitioners, as ministers, chaplains and scholars, lies in our responsibility to the valley – to that world almost drowning in the indigos of darkness. We must always strive to put our work in the service of human flourishing.
Harvard Divinity School is in the business of producing servant leaders.
Ours is not a call to conceit but to concern;
Not to arrogance but to altruism;
Not to boastfulness but to benefaction;
Not to cynicism but to celebration
Not to smugness but to subordination;
Not to independence but to interconnection;
Not to retreatism but to recognition;
Not to indifference but to initiation;
Not to complacency but to consideration;
Ours is a holy call to commune with, and connect to, and care for this world’s condition with compassion and commiseration and conviction.
To do so, we need to strike that holy balance, that Middle Path, between the detached asceticism of the mind and the empty ritualism of the hands. We must ground our focus on the intellect in the primacy of the will – we must train ourselves in the living out of this faith.
Let me put it in the form of a question: What does it mean to do Unitarian Universalism?
Our own Rev. John Buehrens alluded to this quandary when, paraphrasing William Ellery Channing, he asked: “Is doctrine the most important thing in religion? Or is it the way people live?” For those of us determined to live our theologies, Channing’s ‘practical religion’ of daily living makes clear demands: the high mountains of thought inform, but must never eclipse, the deep valleys of struggle.
Following Unitarian theologian James Luther Adams, I submit that we must move from the fashionable floundering of uncommitment to the dangerous decision for mutuality and for moving history together. Let us lean on one another, let us reach out to one another, let us help one another, let us share with one another, let us love one another, so that we, the future of this faith, can each feed five thousand people with our baskets of bread and fish.
And so, as an unrepentant inhabitant of the esoteric, I would like to summon all of us, myself included, to the peak of the mountain with these words of wisdom:
Should we choose to wander beyond the safety and comfort of this high mountaintop; Should we choose to accept our prophetic call to participate in the divine creativity;
Should we choose to do right, to love goodness and to walk humbly with our God –
Then we must work and pray for a conversion within ourselves – so that we may send up our orange flares – so that we may have the strength, courage and kindness to run heart and hands-first down this mountain and into this world.
May we embark on this journey together.
Thursday, September 3, 2009
Wednesday Noon Service
This coming Wednesday at HDS, HUUMS will be hosting the weekly Noon Service open to the entire school. HUUMS President Karen Bray will be preaching, supported by the participation of other HUUMS board members and the HDS Noon Service Choir.
Come join us for an hour of worship, fellowship, and inspiration!
Come join us for an hour of worship, fellowship, and inspiration!
Unitarian Universalist Courses for Fall 2009
Hey HUUMSers,
I know I sent this information out on the listserv a few days ago, but as it's still shopping period, and as I'm sure not everyone has seen this information, I thought I'd make it available here. Below is a list of courses specifically geared towards Unitarian Universalism.
Each course helps to satisfy both distribution requirements for the MDiv degree AND some of the Unitarian Universalist Association's requirements for Ministerial Fellowship.
Enjoy!
I know I sent this information out on the listserv a few days ago, but as it's still shopping period, and as I'm sure not everyone has seen this information, I thought I'd make it available here. Below is a list of courses specifically geared towards Unitarian Universalism.
Each course helps to satisfy both distribution requirements for the MDiv degree AND some of the Unitarian Universalist Association's requirements for Ministerial Fellowship.
Enjoy!
Professor Dan McKanan
Unitarian and Universalist Thought in the Nineteenth Century (Fall 2009)
HDS 2770
Thursdays 1-3, Divinity Hall, Room 213
This seminar will explore the intellectual shapers of the Unitarian and Universalist traditions in the nineteenth century, with special attention to the founders and formative theologians of each tradition, the challenges of Transcendentalism and Spiritualism, and the interactions of Unitarianism and Universalism with broader currents of religious liberalism in the United States. Male and female, lay and ordained, elite and popular thinkers will all be represented. Featured writers may include John Murray, Judith Sargent Murray, Hosea Ballou, Joseph Priestley, William Ellery Channing, Andrews Norton, Hannah Adams, Ralph Waldo Emerson, Margaret Fuller, Theodore Parker, Lydia Maria Child, Adin Ballou, James Freeman Clarke, Lucy Stone, Francis E. Abbot, Frances Ellen Watkins Harper, and Celia Parker Woolley.
Rev. John Buehrens
Unitarian Universalist Polity and Practices (Fall 2009)
HDS 2990
Fridays 2-4, Rockefeller Hall, Room 116
Designed for students preparing for ministerial fellowship with the Unitarian Universalist Association, this seminar will consider issues in the practice of ministry in the UUA as well as issues created by congregational polity and by the denominations institutional history, structure, and current practices. UU practices in the areas of worship, rites of passage, ministerial search and settlement, ministerial finances, ethics, social justice, and growth strategies will all be discussed. In addition to common readings many drawn from the required reading list of the UUA Ministerial Fellowship Committee plus attendance at weekly 2 hour seminar meetings, some with distinguished guests, each student will be asked to develop, in consultation with the instructor, an individual project or study, reflected in a course paper, exploring a specific topic in UU polity or ministerial practice. Interviews with UU ministers about topics in ministerial practice will be encouraged, along with reflection upon and articulation of individual theological positions in relation to professional practice.
Rev. Gary Smith
Liturgy and Preaching in the Unitarian Universalist and Free Church Traditions: Seminar (Fall 2009)
HDS 2908
Mondays 1-3, Divinity Hall, Chapel
This will be an introduction to the practical art of preaching in the Unitarian Universalist tradition. Participants can expect to begin the process of finding their own voices in their preaching and worship leadership, all in the context of supportive peers. A discussion of liturgy and prayer will be included.
Unitarian and Universalist Thought in the Nineteenth Century (Fall 2009)
HDS 2770
Thursdays 1-3, Divinity Hall, Room 213
This seminar will explore the intellectual shapers of the Unitarian and Universalist traditions in the nineteenth century, with special attention to the founders and formative theologians of each tradition, the challenges of Transcendentalism and Spiritualism, and the interactions of Unitarianism and Universalism with broader currents of religious liberalism in the United States. Male and female, lay and ordained, elite and popular thinkers will all be represented. Featured writers may include John Murray, Judith Sargent Murray, Hosea Ballou, Joseph Priestley, William Ellery Channing, Andrews Norton, Hannah Adams, Ralph Waldo Emerson, Margaret Fuller, Theodore Parker, Lydia Maria Child, Adin Ballou, James Freeman Clarke, Lucy Stone, Francis E. Abbot, Frances Ellen Watkins Harper, and Celia Parker Woolley.
Rev. John Buehrens
Unitarian Universalist Polity and Practices (Fall 2009)
HDS 2990
Fridays 2-4, Rockefeller Hall, Room 116
Designed for students preparing for ministerial fellowship with the Unitarian Universalist Association, this seminar will consider issues in the practice of ministry in the UUA as well as issues created by congregational polity and by the denominations institutional history, structure, and current practices. UU practices in the areas of worship, rites of passage, ministerial search and settlement, ministerial finances, ethics, social justice, and growth strategies will all be discussed. In addition to common readings many drawn from the required reading list of the UUA Ministerial Fellowship Committee plus attendance at weekly 2 hour seminar meetings, some with distinguished guests, each student will be asked to develop, in consultation with the instructor, an individual project or study, reflected in a course paper, exploring a specific topic in UU polity or ministerial practice. Interviews with UU ministers about topics in ministerial practice will be encouraged, along with reflection upon and articulation of individual theological positions in relation to professional practice.
Rev. Gary Smith
Liturgy and Preaching in the Unitarian Universalist and Free Church Traditions: Seminar (Fall 2009)
HDS 2908
Mondays 1-3, Divinity Hall, Chapel
This will be an introduction to the practical art of preaching in the Unitarian Universalist tradition. Participants can expect to begin the process of finding their own voices in their preaching and worship leadership, all in the context of supportive peers. A discussion of liturgy and prayer will be included.
First HUUMS Friday Noon Worship
Tomorrow at NOON we will be hosting our first weekly Friday service in Andover Chapel--located on the second floor of Andover Hall. HUUMS board member Erik Resly will be preaching a sermon entitled "The Valley" and we will have musical accompaniment by also-HUUMS board member Allyson Lent. Following the service all are welcome to join us in fellowship as we eat lunch together in the Rockefeller Hall cafe.
Please join us as we kick off our worship season! All are welcome!
Please join us as we kick off our worship season! All are welcome!
Welcome to the HUUMS blog!
Welcome to the blog of the Harvard Unitarian Universalist Ministry for Students, or HUUMS.
HUUMS is a community of students enrolled at Harvard Divinity School (HDS) and member schools of the Boston Theological Institute (BTI) whose purpose is to represent the interests of Unitarian Universalist students at HDS. Our mission is to support one another in our studies, vocations, and lives through worship, professional and spiritual development opportunities, and fellowship. We also seek to advocate for an academic environment at HDS and in the BTI that fosters excellence in Unitarian Universalist scholarship and ministry.
The HUUMS blog is a hub for community news, liturgical resources, event announcements and the general goings on in Harvard Divinity School Unitarian Universalist religious community.
Stay tuned for updates!
HUUMS is a community of students enrolled at Harvard Divinity School (HDS) and member schools of the Boston Theological Institute (BTI) whose purpose is to represent the interests of Unitarian Universalist students at HDS. Our mission is to support one another in our studies, vocations, and lives through worship, professional and spiritual development opportunities, and fellowship. We also seek to advocate for an academic environment at HDS and in the BTI that fosters excellence in Unitarian Universalist scholarship and ministry.
The HUUMS blog is a hub for community news, liturgical resources, event announcements and the general goings on in Harvard Divinity School Unitarian Universalist religious community.
Stay tuned for updates!
Subscribe to:
Posts (Atom)